2
Thessalonians 2
1 Now we beseech you, brethren, by the coming of our Lord Jesus
Christ, and by our gathering together unto him,
2 That ye be not soon shaken in mind, or be
troubled, neither by spirit, nor by word, nor by letter as from us, as that the
day of Christ is at hand.
3 Let no man deceive you by any means: for that
day shall not come, except there come a falling away first, and that man of sin
be revealed, the son of perdition;
4 Who opposeth and exalteth himself above all that
is called God, or that is worshipped; so that he as God sitteth in the temple
of God, shewing himself that he is God.
5 Remember ye not, that, when I was yet with you,
I told you these things?
6 And now ye know what withholdeth that he might
be revealed in his time.
7 For the mystery of iniquity doth already work:
only he who now letteth will let, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the
Lord shall consume with the spirit of his mouth, and shall destroy with the
brightness of his coming:
9 Even him, whose coming is after the working of
Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness
in them that perish; because they received not the love of the truth, that they
might be saved.
11 And for this cause God shall send them strong
delusion, that they should believe a lie:
12 That they all might be damned who believed not
the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks alway to God for
you, brethren beloved of the Lord, because God hath from the beginning chosen
you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the
obtaining of the glory of our Lord Jesus Christ.
15 Therefore, brethren, stand fast, and hold the
traditions which ye have been taught, whether by word, or our epistle.
16 Now our Lord Jesus Christ himself, and God, even
our Father, which hath loved us, and hath given us everlasting consolation and
good hope through grace,
17 Comfort your hearts, and stablish you in every
good word and work.
This passage is key in understanding the timeline of
events leading up to the second advent of Jehoshua Messiah. Let’s look at this
passage verse by verse:
Verse 1, the coming of Jehoshua will happen at the
same time as the gathering of the Church. This speaks of the second advent of
Messiah and the resurrection of the dead and translation of the living saints.
These all happen at the last day according to the Son of God (John chapter 6).
A pre-advent rapture to the sky is unbiblical and foreign to scripture.
Verse 2, we are not to fall into the trap of
speculation concerning exactly when Messiah will return nor are we to be
troubled about the timing of it and let it cause us to be anxious.
Verse 3, Paul warns of deceivers who will try say that
the day of Messiah is at hand prematurely. He says there will be a great
falling away first before the man of sin is revealed. When did this great
falling away occur? Amazingly some people say it is happening now or that it
will happen in the future prior to a seven year period before the Son of God’s
return to earth. However if you study church history it is clear this falling
away began in the 2nd century culminating in the 4th
century with the union of Church and State with the Roman Empire. This means
that the man of sin could have been revealed at any time form the 2nd
century onwards. The man of sin is something I will touch on later in this
study just remember that is defined by transgression of the law.
Verse 4, the son of perdition man of sin will oppose
God and exalt himself against him and all that He (God) represents. The titles
given to the man of sin show clearly that he will be against God’s law as the
man of sin is against all that is worshipped. God’s law is a part of worship.
In the book of Daniel the little horn is described a sone that thinks to change
times and the law (Daniel 7:25). The son of perdition will also sit in the
temple of God showing himself as God. Futurists claim that this will take place
by a future secular political leader in a rebuilt temple in Jerusalem. However
by this point in time the temple in Jerusalem had ceased being a legitimate
place of worship and was no longer God’s temple. All throughout the new
testament the temple of God is said to be the church individually and corporately.
So this means that the little horn will arise out of the church not out of a
secular organization such as a political party. This little horn will claim
authority and tiles that only belong to God.
Verses 5-7, Paul identified a restrainer that was
holding back this anti-messiah power. The early church believed this to be the
Roman emperor/empire. They understood that the little horn had to arise out of
the church and that it was unlikely to be revealed until the imperial Roman
Empire was taken out of the way since it was an anti-Christian power. The early
church posited that this anti-messiah would be one to claim to be the bishop
over the whole church. Because the church was held in check by the imperial
Roman empire it prevented any bishop from gaining a foothold over the whole
church.
Verse 8, It will be the Lord Jehoshua Messiah who will
destroy the anti-messiah at His second advent. The bible says the Lord will
come in flaming fire with a sword to dash the nations to pieces and cast the
anti-messiah into the lake of fire.
Verses 9-10, The arrival of the anti-messiah and his
coming into power is a work of Satan and signs, wonders and miracles will
accompany his rise to power and thereafter. These signs and wonders are done
with all deceivableness of unrighteousness meaning they are convincing and
alluring. Everything but the kitchen sink will be used to deceive men and women.
However, these lying wonders only deceive those who are not begotten above by
the Spirit of Jehovah. To be begotten from above by God is to be sealed with
His name and protects one from the anti-messiah’s deception that is part and
parcel with unrighteousness. These lying sings will be used to promote
unrighteousness which is the breaking of God’s commandments (lawlessness).
This is why it is an error to make the anti-messiah
future because the very function of the anti-messiah will be lawlessness and
this could only relate to God’s commandments because civil laws change all the
time and every country has laws so a future political anti-messiah could not be
lawless because civil governments aren’t expected to institute biblical law as
the law of the land. The lawless factor in terms of prophecy and specifically
in this text relates to God’s law not man’s law so the anti-messiah has to be
someone who attempts to change God’s commandments. This could not possibly a
future anti-messiah as God’s commandments have already been abrogated within
the church and theoretically there is no more law of God to change or alter as
the Church has said that the law is done away with. If the anit-messaih were
future then he could not fulfill the lawless prophecy of attempting to change
God’s times and law because this has already been done centuries ago and there
is no more law in the church especially the Sabbath which is a law based on
time.
Verse 11, it is because the unrighteous deceived ones
receive not the truth, which is that God’s commandments still stand, that they
are then sent a strong delusion which is the lie that the law is done away
with.
Verse 12, the ones that are perishing spiritually
believe not the truth and therefore they are damned, meaning they will be cast
into the lake of fire. Again, the truth is the opposite of the lie. The lie is
that God’s law is done away with and there is no law in the new covenant. The
truth is that God’s 10 commandments are eternal and that the Messiah gave us
His law in which entrance into the Kingdom will be based on.
Verses 13-15, contrary to the lies of the anti-messiah
and those who believe those lies Paul thanks Jehovah God for those who do
believe the truth and are sanctified (set apart) by it. It is the Holy Spirit
that leads us to all truth and we are called of God when we hear the gospel and
receive it by faith. The obtaining of the glory of the Lord Jehoshua is by
remaining steadfast in the truth until the last day. The truths that Paul
exhorts the brethren to keep are the ones taught by the apostles. We are not to
rely on the church fathers, the reformers or anyone else for truth as all truth
is found in the doctrine of the 1st century apostolic church. Paul’s
epistle to the Thessalonians seems to be warning of those who would come after
and try to change the traditions of the apostles.
Verses 16-17, Paul now gives a benediction from
Jehoshua Messiah and God who Paul identifies as the Father. Paul says that the
Father and Son have given the church consolation and hope via grace. This hope
and consolation finds its ultimate fulfillment in the resurrection at the last
day.
So what does this tell us about bible prophecy and
what the church needs to look out for? I have shown that the man of sin will
arise within the temple of God, which in the new testament is identified as the
church. I have also proven that the man of sin will bring in lawlessness to the
church and do this by the power of Stan through lying signs and wonders. As
states this had to have happened in the past because the church has done away
with God’s law so there is no more law’s to change. The early church identified
the Roman emperor as the restrainer that was holding the revealing of the
anti-messiah back. If the Roman empire is no more in existence then that means
the anti-messiah has already been revealed. Ask yourself this, who has risen in
the church that has attempted to change God’s times and law and claimed titles
that are only for God?
The answer is obvious, the Roman Papacy. It was when
the Roman empire adopted Christianity as the state religion that the Roman Papacy
grew into a continent wide power. However, even long before that the Bishop of
Rome was already exercising authority over the western churches and trying to
strong arm the eastern churches into following their manmade customs. I will do
a study soon on the specifics of how the Roman papacy attempted to change God’s
times and law.
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